Breaking Pornography Addiction

David Powlison is always helpful, even when he writes on pornography. Here's his article in two
parts.

Note: He also has a booklet for those who have suffered from child abuse.

HT: Justin Taylor

How to read a book

How to Read a Book by Mortimer J. Adler

My review

rating: 4 of 5 stars
This book promotes reading as an active art. Its goal ought to be more than increased knowledge; rather, it strives for increased understanding. Thus the authors can talk about reading as a form of research, elevating the task of reading far above its stereotype of passivity.



The authors describe four ascending levels of reading: (1) Elementary; (2) Inspectional; (3) Analytical; and (4) Syntopical. The levels are cumulative in the sense that, if you are to read at say level 3, you will have to be simultaneously engaged at levels 1 and 2. The analytical level receives the most attention by far, elementary the least (for those wanting help increasing reading speeds, look elsewhere).



One of the signs of good thinking is careful distinctions. This book introduced me to helpful distinctions between knowledge and understanding, aided and un-aided research, terms and words, practical and theoretical books, good and great books, and many more.



For years I have attempted to read book somewhat “analytically”, but often grew frustrated at the difficulty in outlining certain books. So I cheered when the authors suggested that sometimes that’s because the book isn’t worth reading at any level, never mind analytically.



This quote from p.166 gives the flavor of the book well: “A person who has read widely but not well deserves to be pitied rather than praised. As Thomas Hobbes said, ‘If I read as many books as most men do, I would be as dull-witted as they are.’”




View all my reviews.

Hunting Eichmann

Hunting Eichmann: How a Band of Survivors and a Young Spy Agency Chased Down the World'sMost Notorious Nazi by Neal Bascomb

My review

rating: 4 of 5 stars
An intense tale of the quest to bring Adolf Eichmann, the operational manager of the Final Solution, to justice.



Made me think of what a great thing it is that Christ will bring the world to justice. All oppressors will be justly dealt with; all innocent suffers will be vindicated.



Contains a powerful quote from Robert Jackson, the lead American prosecutor at the Nuremberg trial. In his opening statement he said:



The privilege of opening the first trial in history for crimes against the peace of the world imposes a grave responsibility. The wrongs, which we seek to condemn and punish, have been so calculated, so malignant, and so devastating, that civilization cannot tolerate their being ignored, because it cannot survive their being repeated. That four great nations, flushed with victory and stung with injury, stay the hand of vengeance and voluntarily submit their captive enemies to the judgment of the law is one of the most significant tributes that power has ever paid to reason.




View all my reviews.

Links for your listening pleasure

Here are some links to sermons and lectures that I've been listening through recently (and not so recently). I promised to send these to some friends, and this seems to be a handy way to do it.

Tim Keller

Keller and Ed Clowney teamed up to deliver a 35-session class on preaching Christ in a postmodern world. I can't recommend these lectures too much. They have vastly shaped my views on

• exegesis (you haven't properly exegeted a passage--even an OT one--until you see it in its redemptive-historical context, i.e., in relation to Christ)
• illustration (the power of metaphor)
• application (needs to be grace based)
• various passages in the Bible (they preach "mini" sermons throughout the series to illustrate concepts)

All in all, they advocate preaching Christ in every sermon, and they show you how to do so legitimately.

Also, Keller preaches through his excellent book, The Reason For God. Check out other sermons of his for free here.


Don Carson

Mars Hill church sponsored A Day With Dr. Don. The second session, on Revelation 12, made more sense of Revelation than anything else I've heard.

Here are two excellent messages on How to Wait for Jesus.

Carson on complementarianism.

For more, you can head over to the page they've set up for him at the Gospel Coalition.


Sinclair Ferguson and Alistair Begg

Some good old fashioned, Christ-exalting Scottish exposition (Sinclair Ferguson and Alistair Begg).

How to vastly improve your internet reading experience

Head over and try out Readability. It's wonderful. For any online article, news story, blog post, etc, it can

• Remove annoying clutter (ads and such)
  
• Increase font size the way you want it
  
• Change the text to your preferred font
  
• Adjust the margins to give you a comfortable column width
  

And best of all, it takes about 3 seconds to get going with it. All you have to do is go to the website, choose 3 settings, and then drag the bookmarklet. For all subsequent online reading simply click on the link on your toolbar and happy reading!

HT Alan Jacobs

More Nate Wilson wholesomeness

As I've mentioned before, I really like N.D. Wilson. He brings out the kid in me. Anyways, things get humorous when this skilful storyteller tells his kids bedtime stories. And in this Q&A he recounts a funny family story involving a baby, a mummy, and "a very cavalier mouse".

HT Doug Wilson

On this inconsistency, we need to be “called out”

I've noticed two ways in which we use the word "church" (Greek, ekklesia) differently from New Testament usage.

• "They're doing some renovations at the Baptist church."
  
• "He (an older Christian who has passed away) loved the assembly."
  

There's nothing wrong with using the word "church" or "assembly", but in both cases the speaker is (usually) using the word to refer to something other than people.

At any rate, to be consistent, those who criticise speakers prone to the first usage should also criticize the second.

Encouragement for the sporadic blogger (like me)

“When words are many, transgression is not lacking, but whoever restrains his lips is prudent” (Proverbs 10.20).

Perhaps I am one of the most prudent bloggers around!

Impoverish your audience: don’t read this

Con Cambell has an excellent blog series going on preaching evangelistic sermons. It's been helping me.

His last post really needs to be heard. Which is a shame, because evangelists shoudn't need to hear it. His advice? Exegete the text!

Often we have the mindset of, "Oh, I already know what John 3.16 is all about." Don't be so sure. Here's Cambell's list of things the preacher could discover about the parable of the tax collector and the Pharisee (Luke 18.9-14) through exegesis, but probably won't without it:

1. The setting is likely one of the two daily atonement services at the temple.

2. The Pharisee does not ask God for anything, but his prayer is really a declaration.

3. Because the setting is likely an atonement service, there are other people present, which means that the Pharisee's prayer publicly denounces the tax collector (v.11).

4. Because the setting is public, the tax collector's standing far off emphasizes his shame (v.13).

5. It was extremely rare for men to beat their chest in public, and they would only do so in an instance of overwhelming grief (v.13).

6. The tax collector asks God TO BE PROPITIOUS toward him (ἱλάσθητί μοι, v.13).

7. And thus, the tax collector is justified in direct connection to propitiation at an atonement service (v.14).

His conclusion:

I think that those things—which can only be understood through really working on the text in its historical and literary context—bring the passage to bear in a way that few evangelistic preachers would allow.

Trip to Ukraine

Our good friend Malcolm is back in Ukraine. Helen and I (and Aimee—in two-week-old fetus form!) went with Malcolm a year and a half ago. It was about this time two years ago that we were excitedly experiencing God opening doors for us to go. Hope He's got a big one for Malcolm to go through.

The greatest people are crazy about others

I used to think that when people remembered my name it meant I was really special. Now I realize I'm only special if I'm remembering someone else's.

In case I only get to preach this once

I've come up with a question that I've got to ask myself for every Biblical passage I'm going to preach:

What is the one thing in this passage that people need to hear someone get excited about?

Two qualifiers

1. Need because it's there in the text (i.e., God put it there, so people must need it)
   
2. Need because it's huge (i.e., I can see a dozen reasons why people of all ages and situations shouldn't live another day without knowing this)

Friday the 13th

Let John Piper help you allay any remaining fears of bad luck. My fears of Friday the 13^th were erased 9 months ago.

Paul: An Apostle of Weakness

Became thoughtful while reading 2 Corinthians 12.5-10 tonight. I'll lay out verses 8 to 10 for you:

Three times I pleaded with the Lord about this, that it should leave me. 9But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. 10For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.

I was reflecting on how true this has been in my life. It's when I've been insulted and accused (sometimes rightfully), when I've been close to the heart of some controversy, when I've just narrowly avoided catastrophe, or when I've sinned awfully and good friends confronted me on it (like when I lost my temper in front of my family, or slandered a Christian brother), that I have learned what I was really made of. When I get glimpses of what my dark heart is really like, I'm forced to look at Christ and rely on Him. When I am weak, I am strong.

We all feel a need to hide our weaknesses as long as we can. We have to, we say, in order to protect our relationships. My relationship with Christ is the only one in which I am free not just to acknowledge my weakness, or confess it, but to actually embrace it. To boast of it.

To embrace my weakness is to be embraced (in a manly way, you know) by Him. To boast in my weakness is to boast in His strength.

Anyways, after my reading I noticed this good post by Nathan Weselake. Also, Dave Black's got a book on the subject (I think). I bet it's good!

 

 

How good is the benefits package?

Would you evangelize with this tract?

Certainly Jesus did not sound like someone desperate to create a following when he summons us like he does in Mark 8.34: "If anyone would come after me, let him deny himself and take up his cross and follow me!"

"Anyone interested in following me? You get to carry a cross! You get to die! You get to be shamed!"

The Lord Jesus does not offer many perks. When men and women decide to follow him, it is because of how attractive HE is, despite the "perks".

Size isn’t everything

Thought I'd do a little post on what I look for in a Bible. One of the most important criteria for me is that it lay out the text in paragraphs. As Fee and Stuart say in "How to Read the Bible for All Its Worth", we must learn to THINK PARAGRAPHS. It's vital to remember that the Bible is not a collection of golden nuggets and trite sayings, but rather it advances via paragraphs of thought. My reading of Scripture grew in leaps and bounds when I started using a Bible that laid out Isaiah or Mark's Gospel paragraph by paragraph. So much so that I'll rarely pick up a good version like the NASB95 because it doesn't place spaces between paragraphs. (For those who want to use the KJV, I believe Cambridge puts out a beautiful paragraph edition. The Penfold-Newberry is OK. The Scofield's paragraphing is too arbitrary, it seems to me.)

What criteria are important to you in selecting a Bible? Hopefully not size!

There IS one stupid question (at least):

Can I ask a question?

Something worth reading

Two excellent articles: The President, the Passenger, and the Patience of God (John Piper), and Obama's Sermon on the Steps (Dave Black).

The power of repetitive Bible reading

A month of listening to his parents read Luke 2 enables little Orison Piper to be able to do this.

Also, Justin Taylor posts some excellent Bible reading plans. I'm going to follow Robert Murray M'Cheyne's this year, using one of Don Carson's books as an aid.

OK, so I've talked about Bible reading and Bible memorizing. That leaves biblical praying. John Piper has provided a very helpful list in answer to the question: what should we pray for? It's worth printing out and praying through.

For the love of free software

The Tyndale Tech is an invaluable place to bookmark if you're into research and stuff. Posts are few and far between, but every one of them is worth waiting for. The latest one is on New Essential Research Tools. Here's a snippet:

With the following free software you can:
* access your work on any computer, and write it at the same time as a colleague
* never lose your work - automatically save to the internet every few seconds
* never ruin your work - previous versions of a document are always available
* add library catalog entries to your bibliography automatically, in your chosen style
* attach notes to a book or article which you can search and find later
* copy web pages or articles or documents which you can search later
* search videos from many sources (like YouTube) and save them (increasingly important!)
* copy pages from online books and save them as searchable documents
* save photocopies online and search them as though they were text documents

While you're there, you might want to download the Tyndale toolbar.